Sermons

Answering Accusations, Pt. 10

Jul 03, 2022

Answering Accusations, Pt. 10

Preacher: Jeff Crotts

Series: Matthew

Category: Sunday Morning

Detail

Matthew 12:46-50 – Answering Accusations

Intro: When you become a Christian all your relationships reset.

  • Like moving to a new school (pre-media age), forced to make new friends.
    • College w/new set of friends.
    • Hard rest on your cell phone.
      • More than upgrade.
      • A switch out.

[KEY] Chief mark of discipleship is deliberate break from the world.

  • Distance from worldly friendships.
  • Not conformed to world and Be separate are synonymous commands.

SV  Psalm 1:1-2 Blessed is the man1 who awalks not in bthe counsel of the wicked, nor stands in cthe way of sinners, nor dsits in ethe seat of fscoffers;

2 but his adelight is in the law1 of the LORD, and on his blaw he meditates day and night. (Psa 1:1-2 ESV)   

 

[KEY] Not a cold, calculated decision, judging others, bigotry.

 

  • Natural outcome from a changed heart.
    • New creatures, fellowship w/ those like-nature.
    • Paul questioned, “What fellowship has light with darkness, or Christ with Belial?” (2 Cor. 6:14).

 

[Point] Child of light no longer walks in darkness. Coming out of hiding.  

 

  • Deuteronomy 22:10 commands “not yoking ox and donkey together.”
    • Different natures will not cut a straight path together.
    • Rhetorical question! “No, fellowship, with different natures.”

 

[Illus] My senior year of High School became a believer, people I used to spend time within the party scene came to me in the hallway asking, “Where have you been?” Why wasn’t I showing up where they were on Friday nights? I do not remember making a conscious decision not to move away so much as finding myself gravitating toward new relationships. Friendships that edified me.

 

[Illus] I have recently heard a young man tell me, I never knew how someone could hold a conversation for a long time until he became a Christian and was talking to a Christian. It is because when God makes you a Christian, he gives you a well to draw from.

 

[Illus] Bonhoeffer’s book “Life Together” describes him during his imprisonment for conspiring to assassinate Hitler, having indescribable fellowship with other believers.

 

10 quotes from Life Together

 

  1. When we received forgiveness instead of judgment, we, too, were made ready to forgive the brethren. What God did to us, we then owed to others. The more we received, the more we were able to give; and the more meager our brotherly love, the less were we living by God’s mercy and love. (25)
  2. The more genuine and the deeper our community becomes, the more will everything else between us recede, the more clearly and purely will Jesus Christ and his work become the one and only thing that is vital between us. (26)
  3. Every human wish dream that is injected into the Christian community is a hindrance to genuine community and must be banished if genuine community is to survive. He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial. (27)
  4. One who wants fellowship without solitude plunges into the void of words and feelings, and one who seeks solitude without fellowship perishes in the abyss of vanity, self-infatuation, and despair. (78)
  5. I can no longer condemn or hate a brother for whom I pray, no matter how much trouble he causes me. His face, that hitherto may have been strange and intolerable to me, is transformed in intercession into the countenance of a brother for whom Christ died, the face of a forgiven sinner. This is a happy discovery for the Christian who begins to pray for others. (86)
  6. The individual must realize that his hours of aloneness react upon the community. In his solitude he can sunder and besmirch the fellowship, or he can strengthen and hallow it. (88)
  7. We are members of a body, not only when we choose to be, but in our whole existence. Every member serves the whole body, either to its health or to its detriment. (89)
  8. Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exists without the weak. The elimination of the weak is the death of fellowship. (94)
  9. Only where hands are not too good for deeds of love and mercy in everyday helpfulness can the mouth joyfully and convincingly proclaim the message of God’s love and mercy. (100)
  10. Nothing can be more cruel than the tenderness that consigns another to his sin. Nothing can be more compassionate the the severe rebuke that calls a brother back from the path of sin. (107)

 

[KEY] Fellowship, unhindered while in prison, available for believers desiring it.

 

[Illus] Not enough to drain tub of muddy water, re-plug, refill w/new water.

 

[KEY] Relationships in local church are fathers, mothers, sisters, and brothers.

  • Holy family and friendships.
    • “Friend sticks closer than a brother.”
    • Jonathon and David, hearts knit together in love.

 

[Illus] Back to my senior year in High School, by the end of fall I knew that I was new, and my choice of friendships and depth of fellowship had been recalibrated in a way like never before.

 

The spring season brought me a refining test. I remember I was at a HS soccer game and invited after to come and stop by a party.

 

I knew I shouldn’t go and had not been to one for a while, but nevertheless rationalized showing up. I walked in the house and immediately noticed underaged drinking. I went upstairs where kids were shooting pool and toking on joints.

 

As I was leaving, the police were arriving and that was my final appearance at a party.

 

[Key] There is an old saying, “That usually someone does not leave something to go to nothing.”

 

  • Believers leave an empty family to join a new one.
    • Shift is dramatic, so Paul exhorts new believers not leave their unbelieving spouses.
    • Spouse remaining unconverted (cf. 1 Cor. 7:14).
      • Wives win husbands through godly behavior (1 Pet. 3:1).
      • Husbands self-sacrificially serve and listen in an understanding way, so that prayers for unbelieving wives will not be hindered (1 Pet. 3:7).

 

  • Christians find refuge inside God’s family.
    • All walks of life.
    • Sing truth to each other’s souls.

 

[TRANS] In our text, Jesus models this radical, relational, reset as an application beyond separation in holiness.

 

  • Sign of having a new nature is a witness.
    • The reset is evangelism.
    • Reaching others for Christ.
      • Often, blood relatives.
        • Is reset is visible?
        • Christian relationships apparent to all.

 

  • Undeniable and strategic witness.

 

Prop: Three affirmations make Jesus’ spiritual family the priority.

 

  1. Relating to his spiritual family (v. 46)

 

[Context] Jesus now speaks directly to his disciples.

 

  • His followers.
    • Jesus now relates to his spiritual family.
      • Talking to people he loves.
      • Teaching them for their development.

 

  • Leadership is verbal.
    • Leading is speaking.
    • What Jesus is doing.

 

[Context] No indication Pharisees left this crowd, but the context is Jesus’ cleaning house.

 

  • Jesus counterstrikes every accusation.
    • They had come for blood.

 

ESV  Matthew 12:14 But the Pharisees went out and conspired against him, how to destroy him. (Mat 12:14 ESV)

 

  • Jesus’ responses undoubtedly whittling down the crowd.
    • Jesus countered moral reform.
    • Demonic “do-gooding.”

  

  • Now, accusation of being a Sociopath.

 

  • Jesus’ immediate family wants an audience.
    • Does not seem unreasonable.
      • Jesus appears aloof and uncaring.
      • On surface, outright sinful.

 

  • RCC claiming “Perpetual Virginity” of Mary believe them cousins.
    • Joseph brought in children from prior marriage.
    • Nothing in text points here.

 

[Question] “Who were Jesus’ family members?” And were they believers?

 

  • Mary was and Jesus’ half-brothers were not.
    • Joseph and Mary embraced the coming Messiah by faith.
      • Playing role of concerned parent and fellow worshipper.
      • Jesus’ half-brothers are another story.
        • John 7 Jesus taunted by them to go and show off his miracles during the feast of Booths.
          • “If you are who you claim to be, then by all means reveal yourself to the masses.”
          • John 7 “for they were not yet believers.”

 

ESV  John 7:1-6 After this Jesus went about in Galilee. He would not go about in Judea, because athe Jews1 were seeking to kill him.

2 Now athe Jews' Feast of bBooths was at hand.

3 aSo his brothers1 said to him, "Leave here and go to Judea, that your disciples also may see the works you are doing.

4 For no one works in secret if he seeks to be known openly. If you do these things, ashow yourself to the world."

5 aFor not even bhis brothers believed in him.

6 Jesus said to them, a"My time has not yet come, but your time is always here. (Joh 7:1-6 ESV)

 

  • Jesus’ brothers likely wanted Jesus dead.
    • Jesus hesitant to reveal himself at the feast.
      • Were Jesus’ brothers like the ancient brothers of Joseph?
      • Were Jesus’ brothers jealous?

 

[KEY] Matthew 13 and Mark 6 that Jesus also had sisters.

 

  • Like Jesus half-brothers they too were half-sisters.
    • Not much biblical press.
    • They are mentioned.

 

[KEY] Joseph does not appear after early childhood scene in the Gospels.

  • Jesus was twelve.
    • Mary and Joseph hunted Jesus down at the temple.
    • Joseph’s legacy is several more children with Mary.

 

  • During early years and as young adults were not believers.
    • Shows in taunting and their naivete.
      • Mark 3 attempted to remove Jesus from his mission post.
        • Just before Jesus’ statement in our text (cf. Matt. 12:46-50).
        • Attempt to remove Jesus is the context for Matthew 12!

 

ESV  Mark 3:20-21 Then he went ahome, and the crowd gathered again, bso that they could not even eat.

21 aAnd when bhis family heard it, they went out to seize him, for they were saying, "He cis out of his mind." (Mar 3:3:20-21 ESV)

 

[TRANS] According to Mark’s account this is still outside of Galilee, Jesus’ hometown, where Jesus works through accusations.

 

  • Jesus’ preaching in Capernaum, some 40 miles north of Nazareth where his family would come from.

 

  • A “crowd” was a new one or refined.
    • Crowd pressing in and around he and the twelve.
    • “How forceful was this crowd?”
      • Demonstrative, that “…they [Jesus and the twelve] could not even eat” (cf. Mark 3:21).
      • So wrapped up in their work, foregoing food and nourishment.

 

[Illus] Now, a mom hearing this is going to respond on the basic maternal instinct. I get the impression Joseph is gone and probably deceased, so it this is driven by a mother’s influence over here other kids. Probably adult children. Whenever my wife hears of our adult son going hungry at college, because he is wrapped up in his studies (finals etc) you will find her wrapping some power bars or the like and shipping down to where he is. Same when Logan is commercial fishing. He must be hungry etc.

 

[KEY] Well-intentioned motive quickly turning to the flesh with his brothers’ involvement.

 

  • Mary, both complicit and driver but of same conclusion: “He is out of is mind” (cf. Mark 3:21).
    • Not step toward Christ but step away from Christ.
      • “Scribes” include Pharisees accusing Jesus “…is possessed by Beelzebul.”
      • Hardheartedness, unrecoverable (cf. Mark 3:28-29).

 

  • Mary and especially half-brothers were playing with fire.
    • Jesus is “…out of his mind” (cf. Mark 3:21).
    • Preamble for follow up encounter with Jesus.
      • Immediate family found back in Matthew 12 (cf. Mark 3:32-35).
      • Crowd pressing in before is now seated (cf. Mark 3:32).

 

[TRANS] The number one reason people struggle to fully commit to Christ and his mission is the pull of family.

 

ESV  Matthew 10:34-38 ab"Do not think that I have come to bring peace to the earth. bI have not come to bring peace, but a sword.

35 aFor I have come cto set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

36 aAnd a person's enemies will be those of his own household.

37 aWhoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.

38 And awhoever does not take his cross and bfollow me is not worthy of me. (Mat 10:34-38 ESV)

 

  • Often friction and division.

 

DGM article: The Biggest Barrier to Students Going on Mission Field, by Kim Ransleben (she and husband mobilize college graduates on mission field.

 

Polled dozens of college kids. “What is it?” Money? Student Loans? Training? Fear? All met with them shaking heads no. Number one barrier is parents.

 

[Illus] I watched best friend go through this with unbelieving parents. He got married, talked through his passion to go reach El Paso, starting a church plant. Do child evangelism across the border into Juarez (understandably dangerous). Husband and wife with their new baby (parent’s granddaughter). They went in tears and God blessed the next 10 years of their faithful service. Moved back as pastor in Richmond, Va.   

 

  1. Replying to his physical family (v. 48)

 

[KEY] Jesus clarifies his priority with his reply to the messenger sent by his bio-family.  

 

  • The crowd was sizable and impenetrable for the family to get to Jesus.
    • Jesus’ reply is a reverse affirmation.
    • Poses his question to raise a question.
      • Over his own family’s loyalty.
      • To Jesus as Messiah.

 

[KEY] Question is rhetorical: “Who is my mother, and who are my brothers?”

 

  • Taken wrong, sounds extreme and cruel.
    • Of course, Jesus knew who is mother and brothers were.
    • Of course, Jesus knew the state of heart of his mother and brothers.

 

  • Directed to his mother seems especially cruel since Jesus knew his mother Mary was a believer.
    • Mary bore and raised Jesus, so comes as disloyal.
      • Command: Honor your father and mother that your days will be long on the earth?
      • Honoring to say toward you mother?

 

  • Look at Jesus’ motivations.
    • Immediate and long-term motivations?
      • Making point to the crowd.
        • Draw contrast between bio-family and spiritual family.
          • For the crowd his priority.
          • For his spiritual family.

 

  • Mary is bio and spiritual family but Mary as bio-mother is lesser than as spiritual mother.
    • “She’s not acting like a spiritual mother!”
      • Not undermining command to honor your father and mother.
      • Jesus is Questioning their motivations!

 

  • Not confused by his mother’s heart but her means to an end!
    • Sometimes best motivations and best friends come cross purposes with the mission!
      • Christian friend a hindrance to Christ.
        • Family probably heard from Pharisees that he was not eating!
        • Jesus’ flesh and blood traveling and coopting some ignorant person to willingly represent their heart to their brother and son!

 

  • Jesus was midstream, preaching, and giving!
  • Undeterred in his priorities!

 

 

  • Called to take care of our parents/family/dependents.
    • If not, worse than an unbeliever (1 Tim. 5:8).

 

  • Jesus on the cross, telling John to take care of his mother as his own.

 

“Woman, behold your son, and son behold your mother” (cf. Jn. 19:26-27).

 

[KEY] Jesus clearly teaches how we are to relate to each other in the Body of Christ in a uniquely powerful way.

 

  • Members one of another with unique testimony as the church.
    • Know Christians by our love one for another.
    • Where no testimony of this draws question to the validity of faith.

 

  • Jesus requires this radical form of love.
    • Love so strong, by comparison looks like hate to bio-family.
    • Especially toward unbelievers.

 

[KEY] Jesus seemingly harshest test of discipleship.

 

ESV  Matthew 8:21-22 Another of the disciples said to him, "Lord, let me first go and bury my father."

22 And Jesus said to him, "Follow me, and leave athe dead to bury their own dead." (Mat 8:21-22 ESV)

 

  • No license to be sinfully hateful to our parents, especially when they are unbelievers in need of Christ.
    • Confusing to family when they observe priority for Body over blood relatives.
    • Applies in a million of unforeseeable ways.

 

[Illus] I remember many wide-eyed conversations when I told family and friends I was moving to Alaska. Clearer to all over time but not in the early years.  

 

  • Unbelievers unable to fully understand long conversations, operating under the leadership of the Holy Spirit.

 

[KEY] When saved, you receive a gift, you get “a well.”

  • Resourced to love and share.
  • Ephesians 1, the overflow of the inheritance.

 

ESV  Ephesians 1:18-19 ahaving the eyes of your hearts enlightened, that you may know what is bthe hope to which he has called you, what are cthe riches of his glorious inheritance in the saints,

19 and what is the immeasurable greatness of his power toward us who believe, aaccording to the working of bhis great might (Eph 1:18-19 ESV)

 

[KEY] Secondary motivation for why Jesus affirms this crowd, and it is evangelism.

 

  • He first wants to win this crowd to become his family and secondly, he wants to redirect his mother in her priorities and third Jesus wants to win his brothers to himself.
    • Here, Separation is evangelism.
    • His question is a witness is both to the crowd and to his mother and siblings.

 

  • What comes across as hateful, is in fact grace.
    • Most loving thing to do is draw near to the Body.
    • In a way impossible to do with those outside the Body.

 

[Illus] I still remember being at my best friend’s house from High School. I grew up at this home as he did mine and he and I had both become believers within months of each other. The only difference was that my family claimed Christ and his rejected Christ. His mother, an unbeliever tried to make the case that nothing really had not changed in their relationship and to my shock, my friend quoted Jesus words, “I did not come to bring peace but to bring a sword.” He began to speak of how families will experience division.

 

  • Drawing a clear line of separation appears unloving when it un-muddies the water.

 

[Appl] The ecumenical spirit of our age dominated the last century and bled into the 21st century.

 

  • “We can all hold to the least common denominator of Christian truth and yet all be one in Christ.”
    • Doctrinal depth and clarity are negatives.
      • Blurring lines of truth foster relationships.
      • Couched as being gracious!

 

  • Division is always evil where connection is always better.
    • Massive coalitions, networks, and conferences have banded together all in the name of feeling good in hopes that we are truly one.
    • Truly safe from our sins.
      • Often this comes with great compromise.
      • Current debates, votes cast in denominations.
        • Voting in woke leadership.
        • The church accommodating perversion, neutralizing a willingness to say what the Bible says about sin.

 

  • The very Truth that pulls people out of Hell’s gravitational pull.
    • Clear truth brings true repentance.
    • Real assurance for Heaven.
    • Clear resolve to leave the world and wholly turn to Christ.

 

  • Ironic that ecumenism is dying a natural death as culture issues are now drawing a clearer line!
    • Starker and more dramatic.
    • Leftist liberalism is barging inside the church.
      • Subtle compromise now flamboyant.
      • Forcing a choice.

 

  • Whether culture from outside or the church within, Jesus has always presented a binary Gospel.
    • You either are part of his family or not.
      • You are either holy or not.
      • There is no “in between” “maybe” and “sometimes” Christianity.

 

  1. Rewarding his spiritual family (vv. 49-50)

 

[Note] Jesus “stretching out his hand” is a sign of blessing or reward.

 

  • Ultimate affirmation that anyone can ever spoken over them.

 

  • Synonymous with, “Well done good and faithful servant, enter into the joy of your Master.”

 

  • “Suffer not he children, for such is the kingdom of heaven.”

 

  • “…his disciples” refers the crowd who’re following Jesus.

 

[Point] The reward is this clarification.

 

  • “Here are my mother and my brothers!” (v. 49).
    • Not out there but right “Here” (v. 49).
    • A bold statement in a culture of honor and shame.

 

  • Motivation of those who were sitting right there is clear.
    • 8 accusations, these follow Christ.

 

  • “I do not care that they call Jesus: Insubordinate, Rebel, Pagan, Satanist, Hypocrite, Pragmatist, Liberal, and now Sociopath!”

 

  • Call him these things and call me these things, it does not matter.
    • You are Messiah and in the face of these Rejections!
    • Offering complete allegiance and submission.

 

  • You are my God, You are my King, You are my Lord.
    • To be counted part of your Royal Family is my highest desire.
      • You expect nothing less in terms of my heart.
      • This is a beautiful picture of doctrine of Adoption!

 

[KEY] The line of demarcation has been drawn and nothing can be clearer.

 

  • “Here are my mother” meaning the women not pulling me off mission but following the mission.
    • By the way, Jesus was not confused on, “What is a woman!”
    • And certainly on “motherhood!”

 

  • Clearly willing to risk his relationship with his own mother, Mary!
    • Then, “Here are…my brothers!”
    • Jesus clarifies these brothers, not half-brothers are truly his.

 

  • Disparaging but demarcating the difference in his relationship to his brothers.

 

[Illus] I was talking about the joy of having a blood brother who is also a Christian brother. This is an amazing advantage in life. This happens with brother and sister relationships that are bonded in Christ. Shared experiences can take people but so far, then things close off. There is no guarantee that every Christian will enjoy this dual dynamic but what is guaranteed is that a family awaits all who are willing to join by the Holy Spirit.

 

[Point] The church is Christ’s family.

 

  • Did you catch the humility of Christ in this statement, “Here are my mother and my brothers!”
    • We are brothers.
    • You are my mother.
    • “…and…and…and” not “or…or…or” all family members giving and receiving!

 

[KEY] Jesus counts us brothers when we join the family.

 

  • When you approach Jesus, he looks you in the eye and greets you with unmerited, undeserved, ill-deserved, dignity.
    • Jesus approached Mary Magdalene at the garden tomb.
    • “Do not yet touch me, I am going to your God and my God, your Father, and my Father.”

 

  • Unexpected humility from Messiah, God!
    • Equality, not from intersectional, critical race theory.
    • Straight up, undeserved humility, where Christ grants people grace to join!

 

[Question] “How do you know if you are part of this family?”

 

  • You follow God’s will.
    • Verse 50, “For whoever does the will of my Father in heaven is my brother and sister and mother” (v. 50).
      • Jesus enlarges on the family reality, opening the door for all to come!
        • “Whoever” is the universal call for salvation.
        • “Our Lord cut adrift from bonds of formality…routing knife…no more birthright membership!”
      • No one excluded! Jesus related to anyone/everyone spiritually minded in the same way!

  

  • Christian’s obey God’s Word, and in so doing, they do God’s will.
    • Believers want to obey and have the Holy Spirit’s power to obey.

 

  • Doing the “will of my Father” cast obedience as a matter of faith (not works salvation).

 

[KEY] Jesus points to Someone an unbeliever does not know and cannot see.

 

  • True believers have a relationship with God as his Father.
    • He cries “Abba Father” or “Papa.”
    • Intimacy within his communication to God.

 

  • His Father is in heaven but is his Father.
    • Reverences him as Hallowed and then obeys his will.

 

“A true believer will do the right thing…we may always find the rule of conduct asking, “What would Jesus do?” [Spurgeon, Matthew commentary]

 

  • Very connection a believer has to God as Father is what bonds this same person to other persons with the same connection.
    • Vertical link to God as Father connects him horizontally to siblings on earth.
      • Like a family tree, where siblings and cousins find commonality within a tracible bloodlines that originates in a common father.
        • A patriarch.
        • We too find our common bloodline through Christ, to the Father, with the same power of the Holy Spirit to perform our Father’s will.

 

Conclusion: “What happened to Jesus’ blood family?”

 

  • God’s Word does not leave this to mystery.
    • His half-brothers who mocked him were likely counted on the mountainside where Jesus addressed the masses having been raised from the dead.
    • Resurrected, Christ gave The Great Commission.

 

  • 1 Corinthians 15:6-7 where Jesus, raised, “appeared to more than five hundred brothers…The he appeared to James…”
    • James, Jesus half-brother, “camel knees” a devout praying believer.

 

  • Acts 12:17, 15:13-21, 21:18.

 

  • One of the pillars in the church according to Galatians 2:9.

 

ESV  Galatians 2:9 and when James and Cephas and John, awho seemed to be fpillars, perceived the bgrace that was given to me, they cgave the right hand of fellowship to Barnabas and me, that we should go to the Gentiles and they to the circumcised. (Gal 2:9 ESV)

 

  • James, strong agreeing new Gentile believers not forced to keep Jewish dietary Laws to be accepted in the church.

 

  • Wrote the book of James.
    • So, here’s at least one convert.
    • What about the others?

 

  • Author of the book of Jude is said to be another half-brother of Jesus (cf. Matt. 13:55).

 

ESV  Matthew 13:55-56 aIs not this bthe carpenter's son? Is not his mother called Mary? And are not chis brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all these things?" (Mat 13:55-56 ESV)

 

  • Judas shortens to Jude.
    • So, what about the others?
    • Were they offended, left in unbelief?

 

[TRANS] Acts 1 brings us to a fitting close.

 

  • Christ ascended and…

 

ESV  Acts 1:12-14 Then athey returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day's journey away. (Act 1:12 ESV)

 

  • “Who is they?” (Acts 1:15 “…the company of persons was in all about 120).

 

13 And when they had entered, they went up to athe upper room, where they were staying, bPeter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon cthe Zealot and Judas the son of James.

14 All these awith one accord bwere devoting themselves to prayer, together with cthe women and Mary the mother of Jesus, and dhis brothers.1 (Act 1:12-14 ESV)

 

  • Who were counted in the 120?
    • The eleven (minus Judas Iscariot) and “the women” and “Mary the mother of Jesus, and his brothers” (Acts 1:13-14).
      • Jesus’ brothers, all of them?
      • Jesus’ sisters, “the women?”

 

[KEY] Cannot be certain every sibling was saved, but picture looks good they were.

 

  • Important to see there was real fruit from Jesus drawing a real line between his physical family and spiritual family.

 

  • This marked difference, became his witness.

 

  • The relational reset is your witness is perhaps the most powerful way to win your family to Christ.

 

  • They were there in the end, what we all want to see during our lifetime.

 

 

 

 

 

 

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